The original nucleus of Pune was located in the immediate vicinity of the confluence of the Mula and Mutha. River confluences have traditionally been considered sacred by the Hindus and to this fact, is attributed the original name of Poona: Sanskrit "Punyapur" (Cleanser), which changed into Marathi "Pune" and the British "Poona". ( Gadgil, 1952). Pune that has a long history can be traced from the copper plate inscriptions of the Rastrakuta kings in the 8th and 10th century. After the Rastrakutas, Pune came under the Yadav Kings of Daulatabad. During the period from sixth to thirteenth century, Pune served as head quarters for Hindu dynasties that controlled the West Deccan Region. Later in 1294 AD it came under Mohammedan rule with Muslim invasion of the Deccan. In the early thirteenth century it was said to be only a small village containing fifteen huts around the traditional temples. At the end of the thirteenth century the first traces of a market town called, 'Kasbe Pune' was developed by an Arab military governor (Burha Arab )whom Allauddin Khilji had appointed .It was created by combining the villages of Kasarli and Kumbarli to its east Pune remained largely a Muslim garrison town for over three centuries .Kasba Peth was the first Peth to be established . He is also said to have built a fort along the Mutha river as his residential quarters. The fort was known as Kille Hissar .
In 1629, Siddhi Yakub and Ranjitrai were appointed in charge of the fort by Nizamshah. Kille Hissar fort was reserved for the garrison and the town's Muslim inhabitants. Beyond the inner wall, an outer wall surrounded the civilian Hindu population consisting of artisans, farmers and traders. In the early l630s, Pune came into Shahaji's (Shivaji's father) possession ranted by the Muslim King of Ahmednagar. Soon after, his enemies attacked it and Pune was burnt and razed to the ground. However, Shahaji made Pune as seat in 1636, and the town was reconstructed . Small suburban settlements emerged outside the Kasba, and Pune enjoyed a brief period of peace and prosperity. ( Joshi, 1971).
The kasba was surrounded by fringe of semi rural suburbs. To the east of Kasba, was the oldest suburb called Shahapur contained cultivators, gardeners, artisans and petty traders. To the north of the Shahapur was Astapur containing outcaste communities. The southern suburb of Malkapur was a settlement of traders, the eastern riverbank suburb of Murtazabad was predominated by Brahmins and to the south east of Kasba was Mohiyabad, added to it during the visit of Moghul Emperor Aurangzeb to Pune about 1700 (Gadgil, 1952).
In 1708, the Moghul Emperor declared Shivaji's grandson Shahu as Maratha king at Satara.
Several districts including Pune were granted to Shahu by the Moghul Emperor as his autonomous territory. Shahu appointed a Brahmin as his Prime Minister or 'Peshwa" (a Persian title used by the Muslim kings of the Deccan; Poona Gaz, 11) to look after the administration at Pune. Later 'Peshwa" became hereditary and the second peshwas BajiRao I made Pune as his residence in 1720. In 1726, Shahu granted him the town as a part of his 'Jagir" and thereafter, Pune became the permanent official seat of the peshwas for nearly a century.
The real growth of Pune dates from the time of Peshwa Bajirao I, when a systematic expansion of the town was under taken. In 1728, Bajirao Peshwa asked his sardars, Mahadjipant Purandare, Dadaji Nilkantha Prabhu, Sakharampant Bokil and Babuji Naik, to demolish the fort and construct houses for themselves. Once the official status of Pune as a capital city was confirmed by the Peshwas and his nobles, the town started to grow organically by accretion. The growth of Kasba took place through the addition of new localities, which were known as 'Pur' or 'Pura' in the early stages and later raised, to the status of a 'Peth' (i.e. a large division of town). Gradually the peths grew to be a fairly self-sufficient. Often a peth was a small town, centering on the founder's mansion and containing one predominant temple, in addition to several others. (Gadgil, 1952). The old suburbs were annexed to the Kasba as its new peths.
The old Muslim names of the peths were gradually changed to the Hindu names following the days of the week. (Local traditions trace the origin of these names to the customs of holding weekly markets in each peth on a specific day of the week.)
Former Shahapur, Astapur, Mohiyabad, Murtazabad and Malkapur were renamed Somwar (Monday), Mangalwar (Tuesday), Budhwar (Wednesday), Shaniwar (Saturday), and Raviwar or Adiwar (Sunday) peths, respectively. A new peth called Shukrawar (Friday) was eatablished in 1734. (Gadgil, 1952). In 1739, Pune was described as a prosperous, crowded and well built town, with handsome houses and an impressive gun factory. (Poona gaz., HI: 405). The Town was further extended in the 1750's with the addition of five new Peths: Guruwar (Thursday) or Vetal peth, Ganesh peth, Ganj peth, Musafarjung peth and Nihal or Nagesh peth. The early growth of Pune was southward, bounded as it was by the river on the north, by the streams Nagasari and Manik nala in the east and by another parallel stream in the west, which was later, diverted and has disappeared completely. This was the main reason for the north-south direction of lines of communication in the city.
The physical expansion of Pune, which had so far been largely southward, assumed an east-west direction in the late 1760's. In the east, the space between Nagzari and Manik nala was being brought under settlement. Bhawani peth was located in this area en route to Sholapur, in 1767.
In addition to the Kasba and the eleven peths, two small localities called Karanpura and the Hashampura, both absorbed into the Sadashiv peth in 1769 came up. (Gadgil, 1952). Narayan peth was also established about the same time on a strip of land along the river, to the west of
Shaniwar peth. (Poona Gaz.III: 280).
The last phase in the extension of Pune, which transformed it into a city, began in the 1780's and seems to have resulted from its growing importance and the concomitant increase in trade due to royal patronage. In 1781, Ghorpade peth was founded and formed the southernmost extension of the city. To the north of Bhavani peth, Raste and Nana peths were established during 1785 and 1790 respectively. The Kasba and its seventeen peths, which constituted the indigenous city, almost until the end of the 19th century, were in place by 1790.
In 1629, Siddhi Yakub and Ranjitrai were appointed in charge of the fort by Nizamshah. Kille Hissar fort was reserved for the garrison and the town's Muslim inhabitants. Beyond the inner wall, an outer wall surrounded the civilian Hindu population consisting of artisans, farmers and traders. In the early l630s, Pune came into Shahaji's (Shivaji's father) possession ranted by the Muslim King of Ahmednagar. Soon after, his enemies attacked it and Pune was burnt and razed to the ground. However, Shahaji made Pune as seat in 1636, and the town was reconstructed . Small suburban settlements emerged outside the Kasba, and Pune enjoyed a brief period of peace and prosperity. ( Joshi, 1971).
The kasba was surrounded by fringe of semi rural suburbs. To the east of Kasba, was the oldest suburb called Shahapur contained cultivators, gardeners, artisans and petty traders. To the north of the Shahapur was Astapur containing outcaste communities. The southern suburb of Malkapur was a settlement of traders, the eastern riverbank suburb of Murtazabad was predominated by Brahmins and to the south east of Kasba was Mohiyabad, added to it during the visit of Moghul Emperor Aurangzeb to Pune about 1700 (Gadgil, 1952).
In 1708, the Moghul Emperor declared Shivaji's grandson Shahu as Maratha king at Satara.
Several districts including Pune were granted to Shahu by the Moghul Emperor as his autonomous territory. Shahu appointed a Brahmin as his Prime Minister or 'Peshwa" (a Persian title used by the Muslim kings of the Deccan; Poona Gaz, 11) to look after the administration at Pune. Later 'Peshwa" became hereditary and the second peshwas BajiRao I made Pune as his residence in 1720. In 1726, Shahu granted him the town as a part of his 'Jagir" and thereafter, Pune became the permanent official seat of the peshwas for nearly a century.
The real growth of Pune dates from the time of Peshwa Bajirao I, when a systematic expansion of the town was under taken. In 1728, Bajirao Peshwa asked his sardars, Mahadjipant Purandare, Dadaji Nilkantha Prabhu, Sakharampant Bokil and Babuji Naik, to demolish the fort and construct houses for themselves. Once the official status of Pune as a capital city was confirmed by the Peshwas and his nobles, the town started to grow organically by accretion. The growth of Kasba took place through the addition of new localities, which were known as 'Pur' or 'Pura' in the early stages and later raised, to the status of a 'Peth' (i.e. a large division of town). Gradually the peths grew to be a fairly self-sufficient. Often a peth was a small town, centering on the founder's mansion and containing one predominant temple, in addition to several others. (Gadgil, 1952). The old suburbs were annexed to the Kasba as its new peths.
The old Muslim names of the peths were gradually changed to the Hindu names following the days of the week. (Local traditions trace the origin of these names to the customs of holding weekly markets in each peth on a specific day of the week.)
Former Shahapur, Astapur, Mohiyabad, Murtazabad and Malkapur were renamed Somwar (Monday), Mangalwar (Tuesday), Budhwar (Wednesday), Shaniwar (Saturday), and Raviwar or Adiwar (Sunday) peths, respectively. A new peth called Shukrawar (Friday) was eatablished in 1734. (Gadgil, 1952). In 1739, Pune was described as a prosperous, crowded and well built town, with handsome houses and an impressive gun factory. (Poona gaz., HI: 405). The Town was further extended in the 1750's with the addition of five new Peths: Guruwar (Thursday) or Vetal peth, Ganesh peth, Ganj peth, Musafarjung peth and Nihal or Nagesh peth. The early growth of Pune was southward, bounded as it was by the river on the north, by the streams Nagasari and Manik nala in the east and by another parallel stream in the west, which was later, diverted and has disappeared completely. This was the main reason for the north-south direction of lines of communication in the city.
The physical expansion of Pune, which had so far been largely southward, assumed an east-west direction in the late 1760's. In the east, the space between Nagzari and Manik nala was being brought under settlement. Bhawani peth was located in this area en route to Sholapur, in 1767.
In addition to the Kasba and the eleven peths, two small localities called Karanpura and the Hashampura, both absorbed into the Sadashiv peth in 1769 came up. (Gadgil, 1952). Narayan peth was also established about the same time on a strip of land along the river, to the west of
Shaniwar peth. (Poona Gaz.III: 280).
The last phase in the extension of Pune, which transformed it into a city, began in the 1780's and seems to have resulted from its growing importance and the concomitant increase in trade due to royal patronage. In 1781, Ghorpade peth was founded and formed the southernmost extension of the city. To the north of Bhavani peth, Raste and Nana peths were established during 1785 and 1790 respectively. The Kasba and its seventeen peths, which constituted the indigenous city, almost until the end of the 19th century, were in place by 1790.
Interesting and good read. Thanks. Do you recommend any books .
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